things that I'm making for thanksgiving:
eggnog, flan, black-bottom pie, bread. That should be good, need some way to use up all that whip cream, lol.
Monday, November 22, 2010
Sunday, November 21, 2010
The Call of World Gone By
Today, for the first time in a long time, I caught a glimpse of Azeroth, World of Warcraft, and I was heartsick. I doubt you are able to understand, but I'm writing for myself, not for you.
To me, Warcraft meant community more than anything else. It was undeniably a game, and I enjoyed that aspect of it. However, not a single game exists which doesn't depend on the players to make it worthwhile. It's never the rules you follow which make a game. it's the people you strive against and the people you work alongside. To me, a person with very few friends, none of whom I could truly relate, Azeroth was a place to belong.
I guess it comes down to this: I felt needed. In Azeroth people depended on me and I delivered. One night, our guild wiped in molten core. It was a total wipe with no soulstones (translation: we'd played towards a goal for hours only to lose all hope of achieving it). I was the only member left alive, and as luck would have it I was carrying a rather uncommon item, albeit with a low success rate, that held the potential to reverse the situation. And it did. They were all so surprised when, as everyone pissed and moaned, we all started coming back to life. It may sound sad to you, but to me the gratitude and elation of those 39 gamers was the best thing I'd ever felt.
Anonymous people, some would say counter-intuitively, can be more sincere than close friends. Talking with my allies about their real life issues paved to way to some of the more adult relationships I've experienced, and that remains true today. We weren't afraid of one another, and that meant everything. I felt safe in imagination land: clever, strong, respected, and in good company.
But, while I loved my time there, it undeniably weakened my ties to the "real" world. Outsiders call Warcraft pointless. "The game never ends!," they'd say, "all you do is chase the best gear, compete with the other players, then, when you've got it all, new gear shows up and the whole thing starts over again, there's no point!"
And I wanted, so badly to scream back, "that's life! don't you see!? Should I work harder for material gear, to compete in the physical world? So I can be outdone here? Chase after the new stuff, again, here, with you? It's all pointless! Don't Fuck with me!" Yes, I was angry, and not just with them. I could feel my immersion slipping away, and I was afraid.
Ideal as it was Azeroth, the world without need, poverty, or true hate, has a glaring flaw, we can not actually live there. We hunger, we get cold, our goods can not be generated by code, and, so, we tear one another apart. Day by day, in one way or another.
I was right you know. "Real" life is just as pointless as Warcraft. They're pointless together, and what makes any of bearable are the people you're with, and how you play the game. Don't play to win, you can't win, it never ends. But, I could not return to Azeroth even if I tried. Azeroth is just the form of the apparition, the identity of the thing I miss so dearly is childhood.
To me, Warcraft meant community more than anything else. It was undeniably a game, and I enjoyed that aspect of it. However, not a single game exists which doesn't depend on the players to make it worthwhile. It's never the rules you follow which make a game. it's the people you strive against and the people you work alongside. To me, a person with very few friends, none of whom I could truly relate, Azeroth was a place to belong.
I guess it comes down to this: I felt needed. In Azeroth people depended on me and I delivered. One night, our guild wiped in molten core. It was a total wipe with no soulstones (translation: we'd played towards a goal for hours only to lose all hope of achieving it). I was the only member left alive, and as luck would have it I was carrying a rather uncommon item, albeit with a low success rate, that held the potential to reverse the situation. And it did. They were all so surprised when, as everyone pissed and moaned, we all started coming back to life. It may sound sad to you, but to me the gratitude and elation of those 39 gamers was the best thing I'd ever felt.
Anonymous people, some would say counter-intuitively, can be more sincere than close friends. Talking with my allies about their real life issues paved to way to some of the more adult relationships I've experienced, and that remains true today. We weren't afraid of one another, and that meant everything. I felt safe in imagination land: clever, strong, respected, and in good company.
But, while I loved my time there, it undeniably weakened my ties to the "real" world. Outsiders call Warcraft pointless. "The game never ends!," they'd say, "all you do is chase the best gear, compete with the other players, then, when you've got it all, new gear shows up and the whole thing starts over again, there's no point!"
And I wanted, so badly to scream back, "that's life! don't you see!? Should I work harder for material gear, to compete in the physical world? So I can be outdone here? Chase after the new stuff, again, here, with you? It's all pointless! Don't Fuck with me!" Yes, I was angry, and not just with them. I could feel my immersion slipping away, and I was afraid.
Ideal as it was Azeroth, the world without need, poverty, or true hate, has a glaring flaw, we can not actually live there. We hunger, we get cold, our goods can not be generated by code, and, so, we tear one another apart. Day by day, in one way or another.
I was right you know. "Real" life is just as pointless as Warcraft. They're pointless together, and what makes any of bearable are the people you're with, and how you play the game. Don't play to win, you can't win, it never ends. But, I could not return to Azeroth even if I tried. Azeroth is just the form of the apparition, the identity of the thing I miss so dearly is childhood.
Friday, November 19, 2010
Kung Fu
To me Kung Fu holds the promise of tangible knowledge: values and attitudes expressed in a nonverbal format. I can't trust words, I've given up on them. Words are the feeble, faustian diagrams we scribble to bind the changeling called truth. And when we turn our backs just for second to the noble prose,-- it morphs into a heap of toads. The truth is still the truth, make no mistake, just not what one thought it was, or, perhaps, what one wished so badly for it to be. After a lifetime of academia this is my conclusion: my academic learning was built upon striving, striving is based on accomplishment, accomplishment is born of desire, and desire is mother of suffering. In order to be happy one must align what one feels one should be doing with one is actually doing. If those two things are different, one can never, ever, be happy. One can pretend, but one cannot flee from one's one self.
Until that condition is met, the complete congruency of life and belief, any fleeting pleasure is just a topical treatment for underlying malaise. I can no longer see the value in structured academia. I never saw any to begin with, come to think of it, I just heard about and didn't bother to check my facts. Frankly, the years of failing to question the assumption that being a scholar was above all else led me to an inactive and lonesome life without meaning. My life to date, has borne a few good results: it has allowed me to craft my theories on existence, but now those theories condemn the very practices which bore them, and it is time for something else. It's time for Kung Fu!
I'm drawn to Kung Fu because, like dance, or song, no matter how useless or impractical it might seem in today's world, it's something I can internalize: Kung Fu doesn't rely on an outside source or context to be valid, it simply is what it is, it's physical, it's real. And I need some reality, something to ground me and save me, from nomadic philosophizing. I will say, not for the first time in history, that the principles of strategy remain the same across all scales. The sound strategies of Kung Fu all have corresponding actions in other areas of life. To find the right way of life once has only to translate those time worn movements into their underlying principles. Admittedly, this is not so easy, but at least it's a project.
Plus, I like to kick things.
(note, this post does need some revising. Due to languages standard and expected failure to express solely an authors intent, while eliminating other possible interpretations, as well as to my own haste this bit of writing is attributing attitudes to me that I don't, in reality, have. I will be back to fix it, but I really doubt that matters since nobody comes here in the first place)
Until that condition is met, the complete congruency of life and belief, any fleeting pleasure is just a topical treatment for underlying malaise. I can no longer see the value in structured academia. I never saw any to begin with, come to think of it, I just heard about and didn't bother to check my facts. Frankly, the years of failing to question the assumption that being a scholar was above all else led me to an inactive and lonesome life without meaning. My life to date, has borne a few good results: it has allowed me to craft my theories on existence, but now those theories condemn the very practices which bore them, and it is time for something else. It's time for Kung Fu!
I'm drawn to Kung Fu because, like dance, or song, no matter how useless or impractical it might seem in today's world, it's something I can internalize: Kung Fu doesn't rely on an outside source or context to be valid, it simply is what it is, it's physical, it's real. And I need some reality, something to ground me and save me, from nomadic philosophizing. I will say, not for the first time in history, that the principles of strategy remain the same across all scales. The sound strategies of Kung Fu all have corresponding actions in other areas of life. To find the right way of life once has only to translate those time worn movements into their underlying principles. Admittedly, this is not so easy, but at least it's a project.
Plus, I like to kick things.
(note, this post does need some revising. Due to languages standard and expected failure to express solely an authors intent, while eliminating other possible interpretations, as well as to my own haste this bit of writing is attributing attitudes to me that I don't, in reality, have. I will be back to fix it, but I really doubt that matters since nobody comes here in the first place)
Quixotic Logic
Intelligence, honesty, and knowledge were metrics I once used for worth. I lived in pursuit of the truth and the true path. Evil, illusion, deception, and insincerity were my enemies. I made many more by association. I would not suffer fools and carried the sword of truth, always, at my side.
Perception was all important to my young self. Deduction, inference, and extrapolation especially so. Each day I constantly practiced these skills on everything I saw. My wit grew sharper, my eyes practically all seeing. It got so I could hardly look at a person before I would tear them apart, uncovering their motives, their past, their qualities and reasons for those qualities. But by and by I took that that sword, and as I held it, examined it, suspicion stole over me: the shadow of fearsome deja vu, which, like a forgotten dream, eluded substance. And though a whisper warned me, "No, better not, that's such a good place to go," I had to know. I took that blade of insight, which I had mercilessly sharpened on others, and I stabbed myself. And out from the gash spilled a river of pent up truths.
I understood. I understood that, no matter how resolutely I opposed Evil, it was useless, because Evil does not exist, because Good does not exist. I understood that all my life I had operated on baseless assumption. It dawned on me that the hoard of information I'd accumulated, opinions fought for, correct spellings defended, were make believe. I watched my cherished insight descend into limitless Ouroborosian conclusions, and destroy itself. Desperately I chased the waterfall of cause and effect back into infinity and realized what I should have known all along: that all knowledge is but illusion, that I don't actually know anything.
And I still don't, and I never will, not in that objective way I once sought. Logic is useful, ultimately, only for discovering this one irrefutable fact: that all we know is a loose array of undefined terms, and that from time time we forget. That Quixotic sword of logic still hangs at my side, but I don't touch it much. Often I'm tempted out of anger or hope, to tear it free and cut down the others around me, even though they know not what they do, to blight them with my insight and shatter their illusions. But what would that accomplish? If I succeed I'll simply create unhappiness. Misery does love company, but I'd rather not come by it that way.
Besides, the truth, one of them anyway, is that a until a man derives meaning for himself he never believes. He simply assumes, "ah, of course, they've got it completely wrong," and goes on with life. Only when an argument comes from within is it futile to resist.
Perception was all important to my young self. Deduction, inference, and extrapolation especially so. Each day I constantly practiced these skills on everything I saw. My wit grew sharper, my eyes practically all seeing. It got so I could hardly look at a person before I would tear them apart, uncovering their motives, their past, their qualities and reasons for those qualities. But by and by I took that that sword, and as I held it, examined it, suspicion stole over me: the shadow of fearsome deja vu, which, like a forgotten dream, eluded substance. And though a whisper warned me, "No, better not, that's such a good place to go," I had to know. I took that blade of insight, which I had mercilessly sharpened on others, and I stabbed myself. And out from the gash spilled a river of pent up truths.
I understood. I understood that, no matter how resolutely I opposed Evil, it was useless, because Evil does not exist, because Good does not exist. I understood that all my life I had operated on baseless assumption. It dawned on me that the hoard of information I'd accumulated, opinions fought for, correct spellings defended, were make believe. I watched my cherished insight descend into limitless Ouroborosian conclusions, and destroy itself. Desperately I chased the waterfall of cause and effect back into infinity and realized what I should have known all along: that all knowledge is but illusion, that I don't actually know anything.
And I still don't, and I never will, not in that objective way I once sought. Logic is useful, ultimately, only for discovering this one irrefutable fact: that all we know is a loose array of undefined terms, and that from time time we forget. That Quixotic sword of logic still hangs at my side, but I don't touch it much. Often I'm tempted out of anger or hope, to tear it free and cut down the others around me, even though they know not what they do, to blight them with my insight and shatter their illusions. But what would that accomplish? If I succeed I'll simply create unhappiness. Misery does love company, but I'd rather not come by it that way.
Besides, the truth, one of them anyway, is that a until a man derives meaning for himself he never believes. He simply assumes, "ah, of course, they've got it completely wrong," and goes on with life. Only when an argument comes from within is it futile to resist.
Monday, November 8, 2010
First There is a Mountain
Research that is done to support a theory cannot be trusted. What is respected are theories drawn from impartial research. I mention this because I have arrived at a conclusion which I never expected to reach, nor would have labored to support had I been conscious of the theory which is this: there are no causes, no effects, and reality unfolds as one event in accordance with what I can only call fate.
Strictly speaking, cause and effect do exist, but not as functional laws. This is because what appears to be one event is actually an incomprehensible number, and the cause for any "one" event is not one cause, but an infinitely large number of them. It troubled me for a long time that the root of causation is unknowable and that, therefore, all knowledge is illusory. I considered cause and effect viable but incomprehensible. I now I see they only exist as tautologies: stuff happens because it happens, undeniable, but also quite useless. Well, not at all useless, but useless for explaining things. This idea is only good for understanding.
So: fate. I do not mean fate in a way that concerns prophecy or predestination. With any set of objects in motion their movements, from beginning to end, no matter how difficult they are to calculate, are set. Cause and effect only appear to exist based on our incomplete sampling of space and time. In other words, there are no coincidences there is only inevitability. As the Hindu reads, "He sees, who sees that all actions are performed by nature alone, and that the Self is action less."
Strictly speaking, cause and effect do exist, but not as functional laws. This is because what appears to be one event is actually an incomprehensible number, and the cause for any "one" event is not one cause, but an infinitely large number of them. It troubled me for a long time that the root of causation is unknowable and that, therefore, all knowledge is illusory. I considered cause and effect viable but incomprehensible. I now I see they only exist as tautologies: stuff happens because it happens, undeniable, but also quite useless. Well, not at all useless, but useless for explaining things. This idea is only good for understanding.
So: fate. I do not mean fate in a way that concerns prophecy or predestination. With any set of objects in motion their movements, from beginning to end, no matter how difficult they are to calculate, are set. Cause and effect only appear to exist based on our incomplete sampling of space and time. In other words, there are no coincidences there is only inevitability. As the Hindu reads, "He sees, who sees that all actions are performed by nature alone, and that the Self is action less."
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